000 04239nam a2200409 i 4500
005 20250728161810.0
007 ta
008 170519t20172017enkmbf b a001 0 eng c
020 _a9780521133272
_q(paperback)
020 _a0521133270
_q(paperback)
020 _a9780521766609
_q(hardback)
020 _a0521766605
_q(hardback)
035 _a(OCoLC)987430979
_z(OCoLC)987422607
040 _aYDX
_beng
_cYDX
_dTWU
_dOCLCO
_dOCLCF
_dQGE
_dSTF
_dCOD
_dIUL
_dJ9U
_dWLU
_dYDX
_dB3G
_dWTU
_dZEM
_dERD
_dTEU
_dMEAUC
_dL2U
_dUWO
_dOCLCQ
_dU3G
_dH9Z
_dOBE
_dBAUN
_erda
041 0 _aeng
042 _apcc
043 _aaw-----
049 _aBAUN_MERKEZ
050 4 _aHQ663.3
_b.D68 2017
082 0 4 _223
100 1 _aDoumani, Beshara,
_d1957-
_eaut
_986296
245 1 0 _aFamily life in the Ottoman Mediterranean :
_ba social history /
_cBeshara B. Doumani.
264 1 _aCambridge, England :
_bCambridge University Press,
_c2017.
264 4 _c©2017.
300 _axx, 5 unnumbered pages of plates, 346 pages :
_billustrations, maps ;
_c23 cm.
336 _atext
_btxt
_2rdacontent
337 _aunmediated
_bn
_2rdamedia
338 _avolume
_bnc
_2rdacarrier
504 _aIncludes bibliographical references (pages 312-332) and index.
505 0 0 _g1.
_tMaryam's Final Word --
_g1.1.
_tA Copper Pot with Its Lid --
_g1.2.
_tWhy Should We Care About Maryam 'Anklis? --
_g1.3.
_tProperty Devolution and Family Life --
_g1.4.
_tThe Geography of Modernity --
_g1.5.
_tThe Political and Spiritual Economies of Difference --
_g1.6.
_tHistoricizing the Encounter between Kin and Court --
_g1.7.
_tMethodological Choices --
_g1.8.
_tChapter Overview --
_g2.
_tHamida's Children Come of Age: The Shari'a Court and Its Archives --
_g2.1.
_tThe Shari'a Court Registers as Communal Textual Memory --
_g2.2.
_tHamida's Children Go to Court --
_g2.3.
_tLawsuit Narratives --
_g2.4.
_tThe Centrality of Waqfs --
_g2.5.
_tConclusion --
_g3.
_tHusayn's and Àbd al-Wahid's Designs: The Waqf as a Family Charter --
_g3.1.
_tHusayn's Design --
_g3.2.
_t'Abd al-Wahid's Design --
_g3.3.
_tWaqf Preferences in the Absence of a Male Heir --
_g3.4.
_tConclusion --
_g4.
_tGood Deeds: The Family Waqf as a Social Act --
_g4.1.
_tWho?: Class, Kinship, and Gender --
_g4.2.
_tWhy?: Disciplinary, Supplemental, and Constitutive Waqfs --
_g4.3.
_tRise of the Baraka Family: The Social Life of a Constitutive Waqf --
_g4.4.
_tConclusion --
_g5.
_tWho's In? Who's Out?: The Waqf as a Boundary Marker --
_g5.1.
_tFour Patterns: No More, No Less --
_g5.2.
_tPattern Two --
_g5.3.
_tPattern One --
_g5.4.
_tPatterns Three and Four --
_g5.5.
_tConclusion --
_g6.
_tProperty and Gender: The Political Economy of Difference --
_g6.1.
_tLegal and Spiritual Economies --
_g6.2.
_tThe Family Firm in Nablus --
_g6.3.
_tUrban Agriculture in Tripoli --
_g6.4.
_tThe Tree and the Worm --
_g6.5.
_tSilk, Power, and Class --
_g6.6.
_tCo-cultivation Contracts --
_g6.7.
_t'Atika's Options --
_g6.8.
_tBustān vs. Dār --
_g6.9.
_tConclusion --
_g7.
_tFatima's Determination --
_g7.1.
_tWhat if Fatima Lived in Nablus? --
_g7.2.
_tEndowing Family, Litigating Kinship --
_g7.3.
_tUnderstanding Fatima's Determination --
_g7.4.
_tChallenges --
_gAppendix :
_tNote on the Tripoli Shar'a Court Registers.
520 _a"In writings about Islam, women and modernity in the Middle East, family and religion are frequently invoked but rarely historicized. Based on a wide range of local sources spanning two centuries (1660-1860), Beshara B. Doumani argues that there is no such thing as the Muslim or Arab family type that is so central to Orientalist, nationalist, and Islamist narratives. Rather, one finds dramatic regional differences, even within the same cultural zone, in the ways that family was understood, organized, and reproduced. In his comparative examination of the property devolution strategies and gender regimes in the context of local political economies, Doumani offers a groundbreaking examination of the stories and priorities of ordinary people and how they shaped the making of the modern Middle East"--
650 0 _aFamilies
_xHistory.
_zMediterranean Region
_9121719
650 0 _aFamilies
_xHistory.
_zMiddle East
_9121720
650 0 _aDomestic relations (Islamic law)
_xHistory.
_zMiddle East
_9121721
650 0 _aSocial history.
_91838
942 _2lcc
_cKT
999 _c94181
_d94181